Temple of light standing in the middle - the middle of the village of Candi Pari, Porong (15 Km south of Sidoarjo) is one - the only temple of the kingdom Mojopahit perfect form patterned Khamer Temple (Burma) and Champa (Thailand). Until now Candi Pari eccentric form of enshrinement Mojopahit general pattern was not found. Characteristic patterns of temple building Mojopahit always slim in the body (middle) and the trapezoid on the roof / crown and always made of golden stone. Candi Pari Mojopahit made by authorities in 1293 Saka / 1917 a.d, with no division between the stereotype racks, body, and the crown.
One - the only feature Mojopahit materials made of red stone. The length of this temple pari 16.86 meters, width of 14.10 meters, 13.40 meters high and short and wide so impressed. While the general pattern of Majapahit temple is always oriented vertically. This temple consists of a rectangular beam shelf, jutting out into the west step ladder on the right side - left to the entrance. Above figures written in the manufacture of doors and the inside of the temple of the living.
The roof of the temple has collapsed amluntah shaped, respectively - each decorated with a source and a small tower. On the roof / crown is a unique feature of this temple is really pari wore his crown because the pattern Khamer / Champa. there is no explanation why the temple was laid in the form of Champa nation building, although there is evidence that the two kingdoms in Southeast Asia that has a relationship with Majapahit. Even the daughter of a country that has religion of Islam there be a wife of the king of Majapahit in the early 15th century. according to research conducted in the Dutch period Candi Pari is the main temple of the amount of several other temples located in one complex with a wall fence, gate, and porch.
One - the only feature Mojopahit materials made of red stone. The length of this temple pari 16.86 meters, width of 14.10 meters, 13.40 meters high and short and wide so impressed. While the general pattern of Majapahit temple is always oriented vertically. This temple consists of a rectangular beam shelf, jutting out into the west step ladder on the right side - left to the entrance. Above figures written in the manufacture of doors and the inside of the temple of the living.
The roof of the temple has collapsed amluntah shaped, respectively - each decorated with a source and a small tower. On the roof / crown is a unique feature of this temple is really pari wore his crown because the pattern Khamer / Champa. there is no explanation why the temple was laid in the form of Champa nation building, although there is evidence that the two kingdoms in Southeast Asia that has a relationship with Majapahit. Even the daughter of a country that has religion of Islam there be a wife of the king of Majapahit in the early 15th century. according to research conducted in the Dutch period Candi Pari is the main temple of the amount of several other temples located in one complex with a wall fence, gate, and porch.
Although for the wall that imprisons the former complex has not been found but reports that the Dutch did not seem too wrong because in the south of the temple stands a temple with a purely nominal Mojopahit pattern called the Well of the temple. Because this name is used in the temple there is a well that is now dry. The temple was badly damaged by a half wells temple walls still standing. Viewing distance of adjacent, second temple likely is a unity that is characteristic of enshrinement in the archipelago, where there is no temple that stands alone.
Unlike the Dutch findings about the function of rays, which are summarized as a center of worship in the temple, community circulated oral stories (folklore), which says that this temple was founded as a symbol of fertility local village with paddy production (light) is abundant and capable of depositing a tribute to Mojopahit king. While the shrine as a symbol that makes the irrigation wells in the surrounding fields have never experienced drought. The results of the rice before it is sent to the city of King Mojopahit, placed first in a village about 1 kilometer from the south of the temple par. That is why there is a temple complex named Pamotan in Javanese means the loading.
Meaning place of rice - rice is loaded with freight to Mojopahit. It seems a growing factor in the community around it does not stray far from the analysis of the Netherlands who said that Pamotan is the center of small government as a subordinate king of Majapahit. Pamotan ruler called Pamotan Breh, who also serves as Breh Wengker named Wijaya in Rajasa. Thus the central government is not in a circle around the temple but the temple Pamotan nominal crushed stone and place of residence only. Around the temple were found two other temples are thought to be one complex unit.
Of the five temples in the temple Porong sub-par just still good and its basic form intact. In addition there is a temple - other temple are scattered in Sidoarjo, such as Candi Dermo in the village Wonoayu and Candi Tawang shrines Buncitan district Sedati. That is why the department of ancient Trowulan Mojokerto priority to be saved Candi pari first. This temple was restored on 13 September 1994 and completed tahun1999
Unlike the Dutch findings about the function of rays, which are summarized as a center of worship in the temple, community circulated oral stories (folklore), which says that this temple was founded as a symbol of fertility local village with paddy production (light) is abundant and capable of depositing a tribute to Mojopahit king. While the shrine as a symbol that makes the irrigation wells in the surrounding fields have never experienced drought. The results of the rice before it is sent to the city of King Mojopahit, placed first in a village about 1 kilometer from the south of the temple par. That is why there is a temple complex named Pamotan in Javanese means the loading.
Meaning place of rice - rice is loaded with freight to Mojopahit. It seems a growing factor in the community around it does not stray far from the analysis of the Netherlands who said that Pamotan is the center of small government as a subordinate king of Majapahit. Pamotan ruler called Pamotan Breh, who also serves as Breh Wengker named Wijaya in Rajasa. Thus the central government is not in a circle around the temple but the temple Pamotan nominal crushed stone and place of residence only. Around the temple were found two other temples are thought to be one complex unit.
Of the five temples in the temple Porong sub-par just still good and its basic form intact. In addition there is a temple - other temple are scattered in Sidoarjo, such as Candi Dermo in the village Wonoayu and Candi Tawang shrines Buncitan district Sedati. That is why the department of ancient Trowulan Mojokerto priority to be saved Candi pari first. This temple was restored on 13 September 1994 and completed tahun1999
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